In this study, poems titled “Mansur” written by Asaf Halet Çelebi and Necip Fazıl Kısakürek were compared with text-based close reading. When the Mevleviyeh interest of Çelebi is considered together with his book named “Mevlana and Mevleviyeh”, it is thought that in his poem he refers to rituals in whirling ceremonies of Mevleviyeh. From the discourse of dialogical subject, it is concluded that he implies “a Mevlevi dervish who dies before actual death” and this dervish resurges with the sound of big kettledrum [=sûr] (which gathers all the sounds at one place) as the dervishes in Mevlevi whirling resurge with the sound of reed/sûr. The poem of Kısakürek was interpreted at three different content level in the light of opportunities provided by the text. It was concluded that in the first content level Mansur tries to protect Şeyh Şibli from agitated people, in the second content level Mansur is offended towards Şeyh Şibli who participates in the action of “throwing” even through “r
Keywords
Asaf Halet Çelebi, Necip Fazıl Kısakürek, Mansûr, Şeyh Şibli, Text Based Close Reading.
@article{2015,title={ASAF HÂLET ÇELEBI’S AND NECIP FAZIL KISAKUREK’S MANSUR ENTITLED POEMS},abstractNode={In this study, poems titled “Mansur” written by Asaf Halet Çelebi and Necip Fazıl Kısakürek were compared with text-based close reading. When the Mevleviyeh interest of Çelebi is considered together with his book named “Mevlana and Mevleviyeh”, it is thought that in his poem he refers to rituals in whirling ceremonies of Mevleviyeh. From the discourse of dialogical subject, it is concluded that he implies “a Mevlevi dervish who dies before actual death” and this dervish resurges with the sound of big kettledrum [=sûr] (which gathers all the sounds at one place) as the dervishes in Mevlevi whirling resurge with the sound of reed/sûr. The poem of Kısakürek was interpreted at three different content level in the light of opportunities provided by the text. It was concluded that in the first content level Mansur tries to protect Şeyh Şibli from agitated people, in the second content level Mansur is offended towards Şeyh Şibli who participates in the action of “throwing” even through “r},author={Gülşah DURMUŞ},year={2015},journal={The Journal of Academic Social Science}}
Gülşah DURMUŞ . 2015 . ASAF HÂLET ÇELEBI’S AND NECIP FAZIL KISAKUREK’S MANSUR ENTITLED POEMS . The Journal of Academic Social Science.DOI:10.16992/ASOS.806
Gülşah DURMUŞ.(2015).ASAF HÂLET ÇELEBI’S AND NECIP FAZIL KISAKUREK’S MANSUR ENTITLED POEMS.The Journal of Academic Social Science
Gülşah DURMUŞ,"ASAF HÂLET ÇELEBI’S AND NECIP FAZIL KISAKUREK’S MANSUR ENTITLED POEMS" , The Journal of Academic Social Science (2015)
Gülşah DURMUŞ . 2015 . ASAF HÂLET ÇELEBI’S AND NECIP FAZIL KISAKUREK’S MANSUR ENTITLED POEMS . The Journal of Academic Social Science . 2015. DOI:10.16992/ASOS.806
Gülşah DURMUŞ .ASAF HÂLET ÇELEBI’S AND NECIP FAZIL KISAKUREK’S MANSUR ENTITLED POEMS. The Journal of Academic Social Science (2015)
Gülşah DURMUŞ .ASAF HÂLET ÇELEBI’S AND NECIP FAZIL KISAKUREK’S MANSUR ENTITLED POEMS. The Journal of Academic Social Science (2015)
Format:
Gülşah DURMUŞ. (2015) .ASAF HÂLET ÇELEBI’S AND NECIP FAZIL KISAKUREK’S MANSUR ENTITLED POEMS The Journal of Academic Social Science
Gülşah DURMUŞ . ASAF HÂLET ÇELEBI’S AND NECIP FAZIL KISAKUREK’S MANSUR ENTITLED POEMS . The Journal of Academic Social Science . 2015 doi:10.16992/ASOS.806
Gülşah DURMUŞ."ASAF HÂLET ÇELEBI’S AND NECIP FAZIL KISAKUREK’S MANSUR ENTITLED POEMS",The Journal of Academic Social Science(2015)